- La Vita Civile
(MARTINELLI, V.) Istoria Critica della Vita Civile. Con Indice copioso delle Materie al nobilissimo Signore Alfonso C. Ercolani, Marchese di Florimonte Cavalier della Chiave d’Oro e Principe del S.R.I. Bologna, All’Insegna dell’Iride, 1754. With engraved frontispiece, title within engraved border, woodcut initials and headpieces. Half-title, frontispiece, title, , 270,  pp. Folio. Contemporary vellum, a bit spotted, spine with raised bands, paper label to spine, small loss of vellum in compartment at foot of spine.
This is the first Italian edition, the book was first published in London in 1752. This first Italian edition is rather scarce on the market.
Vincenzo Martinelli (1702-1785), the Montecatino born jurist and man of letters worked as a lawyer and later at the state changery in Naples before he came to England in 1748 to teach Italian. The book had already been composed in Italy but it was first published in England, the first of three books he would eventually publish in England. It made his reputation as a man of letters: it consists of 19 chapters each dealing with one aspect of la vita civile: education and the education of women, the duties of family life, industry, art, science, marriage, liberal arts, theatre, law, methods of government, etc., and finishes with “della liberta.” There is an interesting section on Martinelli and his stay in England and Italian-English relations in Franco Venturi’s The End of the Old Regime in Europe 1768-1776, pp. 384-392. – Some occasional light stains, a copy with large margins.
- The rights of the Gallican Church
VIGOR, S. De l’Estat et Gouvernement de l’Eglise, Quatre Livres. I. De la Monarchie Ecclesiastique. II. De l’Infaillibilité. III. De la Discipline Ecclesiastique. IV. Des Conciles. Avec La Preface, contenant une sommaire response au livre de Me Theophraste Bouju, dict Beaulieu, de la Defense de la Hierarchie de l’Eglise, & de nostre S. Pere le Pape, &c. Ensemble Une Epistre sur la pretenduë Justification des faussetez de M. C. Durand, Docteur en Theologie, en son discours, intitulé, Advis, &c. Par Mr. Simon Vigor, Conseiller du Roy en son Grand Conseil. A Troyes, Chez Pierre Sourdet, 1621. Title printed in red and black and within printed double-line border. , 437, [1, errata] pp. Small 8vo. Contemporary vellum, a bit wrinkled and spotted, handwritten title to spine.
Not in BMSTC, French Books 1601-1700; Cioranescu 66535.
Scarce first edition of this important work defending the rights of the Gallican Church.
Simon Vigor (1556-1624) was an ardent defender of radical Gallicanism and especially the form it had taken in Edmond Richer’s De Ecclesiastica et politica potestate libellus, published in Paris in 1611. Vigor, in this De l’Estat et gouvernement de l’Eglise, defends and further elaborates the thesis of Edmond Richer. Richer, in his Historia Conciliorum Generalium as with other works, elaborated upon and defended Gallicanism, a theory that described the limits of papal power, and provided one of the early constructs of what later evolved as the concept of “separation of church and state”. Richer’s explanation and defense of the theory and practice of Gallicanism was an expression of French resistance to the power and reach of the Pope during that period.
With the Declaration of the Clergy of France in 1682, a four article document which codified the principles of Gallicanism, ended, at least temporarily, the debate between Rome and the French monarchy, between the temporal and the spiritual powers. These four articles stated the following: the first that sovereigns cannot submit in temporal matters to any ecclesiastical power, subjects cannot be released by such a power from their due obedience of sovereigns; the second and third limit the pope’s plenitude of power by the authority of General Councils and the constitution of the Gallican church, while the fourth concedes the pope’s primcay in questions of faith, but made it depend in the last resort on the consensus of the church. – Verso front free end paper a long handwritten note discussing the Troyes imprint, which was the result of the friendship between François Desmarets (from Troyes) and François Pithou, whose theological and political conceptions were similar to those held by Simon Vigor (according to this note). Manuscript ex-libris on title, small stamp of the Petit Séminaire de Troyes on first page of the tables, a nice copy.
Interestingly, this title is mentioned in Graesse, Trésor des Livres Rares et Précieux, volume 6, p. 315, but is there listed under Simon Vigor, the uncle of the author of this work, with other works by Simon Vigor, the Elder.
- Cohen-de Ricci, col. 768: “Magnifique ouvrage.”
OVIDIUS, [OVID, OVIDE] NASO, PUBLIUS. De Gedaant-Wisselingen van P. Ovidius Naso, in het Latyn en Nederduitsch, Nieulyx vertaald, en te zamen in het Licht gegeven, door Isaak Verburg, …..; nevens Omstandige Aantekeningen tot opheldering der Verdichtselen, Door Antonius Banier, ….. Met een groot getal keurlyke prentverbeeldingen, door B. Picart en andere voorname Meesters gesneeden, vercierd. Te Amsterdam, By R. en J. Wetstein, en W. Smith, 1732. With engraved title, 2 engraved title vignettes, titles printed in red and black, engraved vignette at head of dedication, 124 text engravings and 3 plates with two illustrations each after Lebrun, Picart, Punt and others, by Bouche, Folkema, Van Gunst, Wandelaar, and others. Two volumes in one. , 247, [1, blank] pp.; , 249-524,  pp. Folio. Contemporary blind tooled vellum, spine with raised bands, a bit warped, a bit dirty and soiled, but a fine copy.
Cohen-de Ricci, col. 768: “Magnifique ouvrage.”
A magnificent book production, and preferable to the French edition because of the earlier impression of the plates (see Cohen-de Ricci).
Each engraving is followed by a short summary (Inhoudt), followed by the texts in Latin and in Dutch, and followed by the “Verklaring van de [number] Fabel” (Explanation of the Fabel). – Somewhat browned and foxed in places, last leaf of index partly loose but still solid, a good copy with ample margins and good impressions of the plates.
Publius Ovidius Naso (20 March 43 BC – 17/18 AD), known as Ovid in the English-speaking world, was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists. He enjoyed enormous popularity, but, in one of the mysteries of literary history, was sent by Augustus into exile in a remote province on the Black Sea, where he remained until his death. Ovid himself attributes his exile to carmen et error, “a poem and a mistake”, but his discretion in discussing the causes has resulted in much speculation among scholars.
The first major Roman poet to begin his career during the reign of Augustus, Ovid is today best known for the Metamorphoses, a 15-book continuous mythological narrative written in the meter of epic, and for works in elegiac couplets such as Ars Amatoria (“The Art of Love”) and Fasti. His poetry was much imitated during Late Antiquity and the Middle Ages, and greatly influenced Western art and literature. The Metamorphoses remains one of the most important sources of classical mythology.
- Only original text at the disposal of the readers.
MONTAIGNE, M. Journal du voyage de Michel de Montaigne en Italie, par la Suisse et l’Allemagne, en 1580 et 1581. Avec des Notes par M. de Querlon. A Rome, et se trouve à Paris, Chez le Jay, 1774. Engraved portrait of Montaigne by Saint Aubin. (8), liv, 416 pp. 4to. Contemporary marbled calf, spine gilt with raised bands, label with gilt lettering, short split at head and foot of joints, corners very lightly bumped, red edges.
Tchemerzine-Scheler, vol. 4, p. 911 (listing an edition in 2 volumes in 12mo); Graesse, Trésor de Livres Rares et Précieux, vol. 4, p. 581; Chadenat 136.
True first edition, dedicated by the editor, Querlon, to Buffon. This is the very rare Quarto edition, this particular copy with generous margins and printed on strong paper.
The original manuscript of this work was kept by Montaigne for private use and was not destined to be published. It was forgotten for some two centuries and was discovered in a box in the Chateau de Montaigne by the abbé Prunis, in 1770. The Parisian publisher Le Jay trusted Anne-Gabriel Meunier de Querlon, keeper of manuscripts at the Bibliothèque du Roi, with the task of editing the manuscript. Shortly after the publication of the work, the orginal manuscript disappeared and this is therefore the only original text at the disposal of the readers.
“In 1578, Montaigne, whose health had always been excellent, started suffering from painful kidney stones, a sickness he had inherited from his father’s family. Throughout this illness, he would have nothing to do with doctors or drugs. From 1580 to 1581, Montaigne traveled in France, Germany, Austria, Switzerland, and Italy, partly in search of a cure, establishing himself at Bagni di Lucca where he took the waters. His journey was also a pilgrimage to the Holy House of Loreto, to which he presented a silver relief depicting himself and his wife and daughter kneeling before the Madonna, considering himself fortunate that it should be hung on a wall within the shrine. He kept a fascinating journal recording regional differences and customs and a variety of personal episodes, including the dimensions of the stones he succeeded in ejecting from his bladder. This was published much later, in 1774, after its discovery in a trunk which is displayed in his tower.”
“During Montaigne’s visit to the Vatican, as he described in his travel journal, the Essais were examined by Sisto Fabri who served as Master of the Sacred Palace under Pope Gregory XIII. After Fabri examined Montaigne’s Essais the text was returned to its author on 20 March 1581. Montaigne had apologized for references to the pagan notion of “fortuna” as well as for writing favorably of Julian the Apostate and of heretical poets, and was released to follow his own conscience in making emendations to the text” (Wikepedia
- Armchair traveller ?
(DURRET.) Voyage de Marseille à Lima, et dans les autres lieux des Indes Occidentales. Avec une exacte Description de ce qu’il y de plus remarquable tant pour la Geographie, que pour les Moeurs, les Coûtumes, le Commerce, le Gouvernement & la Religion des peuples; avec des notes & des figures en taille-douce. Par le Sieur D*** A Paris, Chez Jean-Baptiste Coignard, 1720. With 6 engraved plates, four of which are folding and including a plan of Lima. Two parts in one volume. xxxv, [1, blank], 282, 244,  pp. 12mo. Nineteenth-century half morocco, spine with raised bands and gilt lettering, marbled boards.
European Americana 720/78; Sabin 21437; James Ford Bell Library D354; Gove, The Imaginary Voyage in Prose Fiction, p. 233; Conlon 20:394; not in Echeverria & Wilkie; Goldsmiths’ 5610; not in Kress or Einaudi.
First edition of this scarce book which, although suggesting to be an account of a voyage to South America, is actually a work of fiction. Durret himself claims that it was based on an account by the “Sieur Bachelier” to which he only added notes and of which improved the style. This however is not correct, the work is by Durret.
“Chapter 17 of the first part and chapter 19 contain descriptions of Santa Catharina and Brazil in general. The letter is signed “Durret,” but the account is by Bachelier, a surgeon. Father Labat believes this was an imaginary voyage” (Borba de Moreas, i, p. 281).
“Récit, selon Barbier, plein de bévues et de contradictions, car D. l’aurait fait sans sortir de chez lui. Détails sur les moeurs, et sur les coutumes nuptiales de Malte, du Maroc, des Canaries, du Brézil, du Chili, du Pérou, de Madagascar, etc.” (INED 1678.)
“Contains useful information on the products of the South American coast” (James Ford Bell Library). – Title page cut short at foot.
- Historical Palestine
RELANDUS, H. (OR RELAND, OR REELANT, H.) Palaestine, Ex Monumentis Veteribus Illustrata, in tres libros distributa, ……. Norimbergae (Nürnberg), apud Petrum Conradum Monathus, 1716. Title printed in red and black, engraved vignette, with engraved frontispiece, engraved title, 6 engraved folding maps and plates, including the large engraved map of the Holy Land, 8 engraved plates, and illustrations in the text. Three volumes in one, continuously paginated: , 788,  pp. 4to. Contemporary vellum.
Brunet iv, 1203-4: “Ouvrage très estimé”; Graesse, Trésor de Livres Rares & Précieux, vi, 75; Blackmer 1406; Chadenat 4935: Hage Chahine 3950; Tobler, p. 213.
Second and revised edition, first published in 1714. A Dutch translation appeared in 1719.
Reland, the celebrated Dutch orientalist, was professor of oriental languages and ecclesiastical antiquities at the University of Utrecht. His description of Palestine is a remarkable work for its time, a significant, long-lasting contribution to research into the history and geography of early Palestine. Reland was eminently qualified to conduct this exhaustive survey: he was a geographer, cartographer and polylinguist possessing, in addition to the European languages, full command of Hebrew, Arabic and classical Greek. The work enumerates and describes 2500 sites mentioned in the Bible, Mishna and Talmud and is probably the most important work published by Reland. – Ancient annotations on front paste-down and recto first fly leaf, small stamp in blank portion of the title-page, a bit age-toned but a good copy. The illustrations in good impressions and showing, besides the Holy Land, among others a folding genealogical table of the Herods and a folding table comparing ancient measurements of distances.
- Most influential voice in the Enlightenment reassessment and valorization of ancient Greek art
WINCKELMANN, (J.J.) Histoire de l’art chez les anciens, Par Winckelmann; Traduite de l’allemand; avec des notes historiques et critiques de differens auteurs. Tome Premier [-Tome II. Deuxième partie.] A Paris, Chez H.J. Jansen et Comp. (vols I & II), chez Gide (last volume), 1793-1803. With 3 engraved frontispieces, 3 title vignettes, engraved head- and tailpieces, many fine half-page engravings and 65 engraved plates. Two volumes bound in three. cii, 695,  pp.; , 692 pp.; , 405,  pp. 4to. Nineteenth century blind and gilt tooled calf, spines with raised bands, gilt lettering, inside dentelles, marbled edges, joints and extremities a bit shaved, first two volumes with short splits to joints but firmly holding.
Brunet v, col. 1463: “Bonne édition, dont les 2 prem. volumes parurent d’abord en 1793, sous le titre Oeuvres de Winckelmann“; Graesse, Trésor de Livres Rares et Précieux, vol. vi, p. 461.
“The most influential voice in the Enlightenment reassessment and valorization of ancient Greek art, Winckelmann also shaped two disciplines that emerged in the eighteenth century, art history and archaeology. (…..) Winckelmann’s growing reputation as the foremost classical scholar, as well as his appointments and personal connections, put him at the center of an influential circle of art connoisseurs, artists, and intellectuals. (…..) History of Ancient Art, groundbreaking because of its historical, developmental account of the origins and development of art in various periods and cultures, largely viewed Roman art, by contrast to that of the Greeks, as imitative in a negative sense, a decadent fall from the perfection of the Greek ideal. (…..) Artistic styles, as Winckelmann argued, developed in response to factors such as climate and social and political structures conducive to freedom. Since, as he saw it, these external conditions were ideal in ancient Greece, Greek art had developed in perfect harmony with nature” (Encyclopedia of the Enlightenment, vol. iv, pp. 259 ff.) From 1758 on, Winckelmann was employed as a librarian and curator by Cardinal Alessandro Albani, founder of one of the most important eighteenth-century collections of classical antiquities. He was also librarian at the Vatican and prefect of Roman antiquities. Winckelmann’s interpretations of ancient arts were enormously influential and his influence can be traced among numerous German thinkers -including Johann Gottfried Herder, Goethe, Friedrich and August Wilhelm Schlegel, and Hegel. – The half-titles of the first two volumes entitled “Oeuvres Complettes de Winckelmann” as indicated by Brunet. Some pages a bit browned or spotted, but only ocassionally, a nice copy on good paper and with ample margins.
- Reminiscent of Turgot’s work
(VERRI, P.) Meditazioni sulla economia politica. Prima Edizione Napoletana. Napoli, Nella Stamperia di Giovanni Gravier, 1771. With title-vignette, title printed within engraved border. (8), 212 pp. 8vo. Later boards.
Kress 6828; Goldsmiths 10722 (edition without place or publisher); not in Einaudi (listing three other editions from 1771); Higgs 5167; Mattioli 3734-36, all different editions, not this one; Kress, Italian Economic Literature, i, 406; Carpenter, Economic Bestsellers before 1850, xxv/2.
One of four editions from 1771: the Livorno edition is the first, in the listing by Carpenter and in the Italian Economic Literature this Napels edition is given as the second in the sequence and is followed by the other 1771 editions.
The work was an immediate succes and went through some 6 editions in a short period; Verri’s publishing history outside Italy was remarkable — four French editions, two in German, at least one, perhaps two in Dutch, and a partial Russian translation (Carpenter), and more recently, into English. “Verri’s Meditazioni (Meditations on Political Economy) is a complete treatise on political economy, reminiscent of Turgot’s work (1766) with its tight, logical framework and division into fairly short sections. The work was highly appreciated when it appeared and could be found, for example, in the library of Adam Smith. His work, though now largely ignored, may therefore have exerted greater influence than is generally believed” (New Palgrave, volume iv, p. 807).
“This work (the Meditazioni) firmly embraces free trade, and anticipates (especially the concept of money as a universal commodity, the theory of value, and the dynamics of the laws of the marketplace) the Wealth of Nations of Adam Smith” (Encyclopedia of the Enlightenment, vol. 4, p. 221).
Pietro Verri (1728-1797) was an Italian economist, administrator and philosopher. His work includes several anti-Physiocratic views: for example on tax issues and on the importance of agriculture. His work contains a number of original contributions. Not only did he do historical research of importance, but he also was a true econometrician. Schumpeter states: “Count Pietro Verri …… would have to be included in any list of the greatest economists.” Verri also belonged to the ‘Illuministi” of Italy and founded the important but short-lived periodical ‘Il Caffé’, together with Beccaria and others. – Somewhat browned and spotted throughout, in a contemporary hand written onto title “del c. verri milanese”, rather thick lettering.
- Against the Enlightenment Philosophers
(MOREAU, J.N.) Nouveau mémoire pour servir à l’histoire des Cacouacs. Amsterdam, 1757. Vignette on title. – (Followed by:) (GIRY DE SAINT-CYR, J.) Catéchisme et Décisions de cas de conscience, à l’usage des Cacouacs; avec un discours du Patriarche des Cacouacs, Pour la Réception d’un nouveau Disciple. A Cacopolis, 1758. – (Followed by:) (GAUCHAT, G.) Catechisme du livre de l’Esprit, ou Elémens de la Philosophie de l’Esprit; mis à la portée de tout le monde. No place, no publisher (Paris, Hérissant), 1758. – (Followed by:) (CHICANEAU DE NEUVILLE, D.-P.) Considérations sur les ouvrages d’esprit. Amsterdam, 1758. Four works bound in one volume. (4), 108 pp.; xlii, 107, (1) pp.; (2), 92 pp.; (4), 164 pp. 12mo. Contemporary marbled calf, spine gilt in compartments, red label with gilt lettering, red edges
First work: Conlon 57:1050; INED 3281; L’Illuminismo francese alla Fondazione Feltrinelli, 703; Conlon, Ouvrages Français relatifs à Jean-Jacques Rousseau 1751-1799. Bibliographie Chronologique, 81; Barbier iii, 503.
Against the writings of Helvétius, Diderot, the Encyclopedists, Voltaire and, above all, against Jean-Jacques Rousseau. The “Philosophes” were all labelled “Cacouacs.” This Nouveau Mémoire contains, pp. 103-108, his earlier published Premier Mémoire sur les Cacouacs, which was published in the Mercure de France, October 1757.
Second work: Conlon 58:751; INED 2053; L’Illuminismo francese alla Fondazione Feltrinelli, 381; Conlon, Ouvrages Français relatifs à Jean-Jacques Rousseau 1751-1799. Bibliographie Chronologique, 86 (gives as author Moreau): “critique générale de la pensée de Rousseau.”
Third work: Conlon 58:734; L’Illuminismo francese alla Fondazione Feltrinelli, 366.
First edition of this rare work against Helvétius’ famous De l’Esprit.
Fourth work: Conlon 58:587; not in L’Illuminismo francese alla Fondazione Feltrinelli.
Didier Pierre Chicaneau de Neuville was born into a noble family and had a long and varied career, was among others inspector of the booktrade in Nîmes, and became professor of history at the Collège Royal in Toulouse.
“Likewise highly damaging both among the reading public and at court was a series of three satires pillorying the philosophes as “Cacouacs”. Widely read for their witty style, the first of these diatribes appeared in October 1757 (the Premier Mémoire, see above, note one.) (…..) The derisive epithet “Cacouacs”, echoing the Greek word for “bad men” or mischief-makers, enjoyed a sensational vogue as a means of ridiculing the philosophes modernes as moral and cultural savages wreaking havoc on all sides that remained popular in some quarters until the Revolution. (…..) The succes of the first “Cacouac” lampoon elicited a sequel, the Nouveau Mémoire …. (…..) The Cacouac lampoons culminated with Saint-Cyr’s Catéchisme des Cacouacs. Again, heavy stress was laid on the atheistic intent of Bayle’s thought and its close relationship to Diderot’s, and on the Encyclopédie‘s affinities with d’Argens, La Mettrie, Rousseau’s essay on inequality, and Helvétius De l’Esprit, a newly published work frequently cited in Saint-Cyr’s footnotes (Jonathan I. Israel, Democratic Enlightenment. Philosophy, Revolution, and Human Rights 1750-1790, pp. 63-4.) Gauchet’s work against Helvétius was equally an important voice in the anti-philosophe movement as the public outcry against Helvétius’ work was a major factor in the suppression of the entire Encyclopédie.
A very nice collection of texts opposing the Enlightenment philosophers and especially Diderot, Rousseau and Helvétius. The collection was brought together at the time by Adrien-Jospeh Havé, with his exlibris on the front paste-down. Havé was secretary to Marin, one of the collaborators of the lieutenant general of police, Sartine. Sartine was the effective ruler of Paris for some 15 years, among other things responsible for censorship and like Malesherbes, with sympathy for Diderot and the Encyclopédie.
- The Knight without Fear
(MAILLES, J. DE.) Histoire du Chevalier Bayard, Lieutenant général pour le Roy au Gouvernement du Dauphiné, et de plusieurs choses mémorables advenues en France, Italie, Espagne, & és Pays bas, Du Regne des Roys CharlesVIII, Louis XII, & François I, depuis l’an 1489, jusques à 1524. A Paris, Chez Abraham Pacard, 1616. Title printed in red & black, printer’s mark and a beautiful engraved portrait of Bayard. xx, 479, (33: index (1-27), errata (p. 28-31), privilege (32-33)) pp. 4to. Contemporary mottled calf, richly gilt spine with raised bands, red label with gilt lettering, sprinkled edges, a few minor imperfections, a very nice copy.
Not in Quérard, La France Littéraire; BMSTC, French Books 1601-1700, D.1310 (listed under Du Terrail).
First edition of this interesting history of the Chevalier Bayard, Pierre Terrail, Seigneur de Bayard, better known as “the knight without fear and beyond reproach” (le chevalier sans peur et sans reproche). He himself however, preferred the name given him by his contemporaries for his gaiety and kindness, “le bon chevalier”, or “the good knight”.
Bayard fought in a large number of battles in the late 15th and early 16th century: in 1494, he accompanied King Charles VIII of France’s expedition into Italy to seize the Kingdom of Naples. This campaign is now known as the Italian War of 1494-1498; he was knighted after the 1495 Battle of Fornovo, in which he captured a standard. Shortly afterwards, entering Milan alone in pursuit of the enemy, he was taken prisoner, but was set free without a ransom by Ludovico Sforza; Bayard was the hero of a celebrated combat of thirteen French knights against an equal number of Spaniards, and his restless energy and valour were conspicuous throughout the Italian wars of this period. At the Battle of Garigliano in 1503 he single-handedly defended the bridge of the Garigliano against 200 Spaniards, an exploit that brought him such renown that Pope Julius II tried unsuccessfully to entice him into his service; in 1509, the League of Cambrai was formed between France, the Holy Roman Empire, Spain, and the Papacy; in an effort to wrest from Venice its territorial empire in northeastern Italy. For this campaign, the king commissioned Bayard to raise a company of horse and foot. Up until that time, French infantry had been a despised rabble. Bayard’s company became a model for discipline, high morale, and battlefield effectiveness; and played a key role that year in rescuing the French vanguard at the Battle of Agnadello, on 14 May 1509; against the Venetian forces led by Bartolomeo d’Alviano.
The Chevalier Bayard died during a campaign in Italy in 1524. As a soldier, Bayard was considered the epitome of chivalry and one of the most skillful commanders of the age. He was noted for the exactitude and completeness of his information on the enemy’s movements, which he obtained by careful reconnaissance and a well-arranged system of espionage. In the long history of mounted warfare, he rates highly as one of the greatest cavalry leaders of all time.
In the midst of mercenary armies, Bayard remained absolutely disinterested, and to his contemporaries and his successors, he was, with his romantic heroism, piety, and magnanimity, the fearless and faultless knight (le chevalier sans peur et sans reproche). His gaiety and kindness won him, even more frequently, another name bestowed by his contemporaries, le bon chevalier. – Attributed by the BnF (notice FRBNF33992817, this edition) to Jacques de Mailles, secretary of Du Terrail, the dedication has been signed by Theodore Godefroy who was the editor and under whose name the book is also sometimes listed; BMSTC lists it under Du Terrail, Cioranescu 33407 under Godefroy, Hauser (376) claims the book was first published as La Très joyeuse, plaisante et récréative histoire du gentil seigneur de Bayard, composée par Le Serviteur Royal (Paris 1527) and states that the “Serviteur Royal” is probably De Mailles. The dedication is to Louis XIII, the notes are by Etienne Pasquier and De La Valette, the last 33 pages contain the Table, Fautes, Privilege and Achevé d’Imprimer; the printer’s mark is a nice engraving by Léonard Gaultier and shows how an angel interrupts the sacrificing of Isaac by Abraham; a very nice copy from the library Philibert and Jules Germain Cholet and Léon Picard, with bookplate on front paste-down.